A Deep Study · Legacy Standard Bible & Koine Greek
Romans
πρὸς Ῥωμαίους
Paul's longest, most systematic letter — read verse by verse, with the original language at hand.
16 Chapters·433 Verses·c. AD 57
Paul dictated Romans around AD 57, near the end of his third missionary journey, almost certainly from Corinth. A scribe named Tertius wrote it down (Rom 16:22); Phoebe of Cenchreae likely carried it to Rome (16:1–2). Paul had never visited the Roman church — Romans is the closest thing we have to him introducing himself and his gospel in full to a community he didn't plant.
The Roman church was a mixed congregation of Jewish and Gentile believers, still recovering from Emperor Claudius's AD 49 expulsion of Jews from Rome. By AD 57, returning Jewish believers were rejoining a church that had become Gentile in leadership and culture. The Jew–Gentile tension shapes nearly every passage. Romans is Paul's careful argument that both Jew and Gentile are condemned, both are justified the same way, both belong to one people, and both must accept each other.
The thesis of the whole letter is in Romans 1:16–17: the gospel is the power of God for salvation to everyone who believes, Jew first and also Greek, because in it the righteousness of God is revealed from faith to faith.
The Architecture of the Letter
Chs 1 – 3
The Indictment
Universal sin — Gentile, Jew, all under wrath
Chs 3:21 – 5
Justified by Faith
Righteousness through Christ's atoning work
Chs 6 – 8
New Life in the Spirit
Union with Christ, freedom from sin, no condemnation
Chs 9 – 11
Israel & the Nations
God's faithfulness despite Israel's unbelief
Chs 12 – 16
The Gospel Lived
Worship, civic life, Jew–Gentile unity, farewells
Progress0 of 16 chapters
The Sixteen Chapters
I · The Indictment of Humanity (Chs 1–3)
II · Justification by Faith (Chs 3:21–5)
III · New Life in the Spirit (Chs 6–8)
IV · Israel and the Nations (Chs 9–11)
V · The Gospel Lived Out (Chs 12–16)
Bonus · Echoes Through the Story
Threads
Twelve typology threads tying Old Testament seeds to their flowering in Christ — from the serpent-crusher of Genesis 3:15 to the tabernacle that became flesh in John 1:14. The LSB's literal rendering makes the linguistic seams visible: Hebrew roots, Septuagint vocabulary, the divine name Yahweh preserved across both testaments.
Each chapter is its own file with tabbed sections grouped by Paul's logical units, not always one verse per tab.
Every tab contains the LSB English text, the Greek text with transliteration, word-by-word breakdowns of key terms, grammar and syntax notes, OT connections, and reflections on how the passage fits Paul's larger argument.
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